Hegel’s remaining two sons — Karl, who became a historian, and Immanuel (de), who followed a theological path — lived long and safeguarded their father’s Nachlaß and produced editions of his works. State University of New York Press. ISBN 0-7914-2100-7. Marcuse, Herbert, 1941. Reason and Revolution: Hegel and the Rise of Social Theory.
Authors he read include the poet Klopstock and writers associated with the Enlightenment, such as Christian Garve and Gotthold Ephraim Lessing. The following references provide only a small selection of introductory English-language texts. (For a more complete listing, see the External links section or the Library resources box to the right.) Beiser, Frederick C. (ed.), 1993. The Cambridge Companion to Hegel. You can change your cookie settings at any time.
Indiana University Press. ISBN 0-253-21692-3. Pippin, Robert B., 1989. Hegel’s Idealism: the Satisfactions of Self-Consciousness. Duke University Press Books Lukács, Georg, 1948. Der junge Hegel. During his adolescence Hegel read voraciously, copying lengthy extracts in his diary.
Maker, William, 1994. Philosophy Without Foundations: Rethinking Hegel. While Aristotle criticizes Plato’s «Forms», he preserves Plato’s cornerstones of the ontological implications for self-determination: ethical reasoning, the soul’s pinnacle in the hierarchy of nature, the order of the cosmos, and an assumption with reasoned arguments for a prime mover. Rosen, Stanley, 2000. G.W.F Hegel: Introduction To Science Of Wisdom, (Carthage Reprint) St. Augustines Press; 1 edition ISBN 978-1-890318-48-2 Russon, John, 2004. Reading Hegel’s Phenomenology.
Hegel is regarded as one of the most influential figures on modern political and intellectual development. M.R.P.: 225.00 You Save: 35.00 (16%) Inclusive of all taxes Cash on Delivery eligible. Hegel’s retort, like that of the radical economists, would be that the negative conception of freedom is already based on a value, the value of action based on choice, no matter how that choice is reached or how arbitrary it may be.
Twentieth-century interpretations of Hegel were mostly shaped by British Idealism, logical positivism, Marxism, and Fascism. Thought Freedom Hegel’s thinking can be understood as a constructive development within the broad tradition that includes Plato and Immanuel Kant. To this list one could add Proclus, Meister Eckhart, Gottfried Wilhelm Leibniz, Plotinus, Jakob Böhme, and Jean-Jacques Rousseau. Others can reveal to you that what you take to be comfort at any stage is discomfort, and these discoveries never come to an end.
The rational, self-conscious whole is not a thing or being that lies outside of other existing things or minds. The philosophical term should really be ‘idea-ism’ rather than ‘ideal-ism’, for its sense is that it is ideas, or more broadly our minds, our thoughts, our consciousness, that constitute ultimate reality.
Throughout the 19th century many chairs of philosophy around Europe were held by Hegelians, and Søren Kierkegaard, Ludwig Feuerbach, Marx, and Friedrich Engels—among many others—were all deeply influenced by, but also strongly opposed to, many of the central themes of Hegel’s philosophy. This is because, as Hegel suggests by his introduction of the concept of «reality»,:111 what determines itself—rather than depending on its relations to other things for its essential character—is more fully «real» (following the Latin etymology of «real:» more «thing-like») than what does not.
Marx plays little-to-no role in these new readings. Northwestern University Press. p. 301. ISBN 0-8101-1301-5. ^ Robinson, Paul (1990). The Freudian Left: Wilhelm Reich, Geza Roheim, Herbert Marcuse. Stirling, James Hutchison, The Secret of Hegel: Being the Hegelian System in Origin Principle, Form and Matter, London: Oliver & Boyd Stace, W. T., 1955. The Philosophy of Hegel.
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